[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 10.18 # 注大乘入楞伽經 10.18 注大乘入楞伽經 10.18 - **Language:** Classical Chinese ### [10.18](https://indike.org/pramana/in.bauddha.taisho.1791.10.18) 生滅者，苦、集是世間因果，滅、道是出世因果。謂逼迫名苦，則三相遷移（《集論》云「諸有情生及生所依處，俱名苦諦。」）增長名集，則四心流動（《集論》云「一切煩惱及煩惱增上所造諸業，俱名集諦。」）；除患名道，則對治易奪；寂靜名滅，則滅有還無。即令眾生知苦斷集，欣滅修道。雖世出世皆是變異，故名生滅四諦也（諦有二義：一謂諦實、二謂審諦）。若達四諦從緣生故空，即超筌悟旨而成智慧。謂解苦無苦，名苦聖諦；解集無和合，名集聖諦；解滅無滅，名滅聖諦；解道無道，名道聖諦，故名無生四諦也。 > As for 'arising and ceasing': suffering and origination are mundane cause and effect; cessation and path are supramundane cause and effect. Oppression is called suffering, wherein the three marks shift and change (the Abhidharmasamuccaya says: 'The birth of sentient beings and the places where their birth depends are both called the truth of suffering'). Increase is called origination, wherein the four minds fluctuate (the Abhidharmasamuccaya says: 'All afflictions and all karma created through the predominance of afflictions are both called the truth of origination'). Removal of adversity is called the path, wherein antidotes displace and conquer. Quiescence is called cessation, wherein existence is eradicated and returned to non-existence. This causes sentient beings to know suffering, abandon origination, aspire to cessation, and cultivate the path. Although both the mundane and supramundane are changing transitions, they are called the four noble truths of arising and ceasing (truth has two meanings: first, reality; second, discerning investigation). If one realizes that the four truths are empty because they arise from conditions, one transcends the snare, awakens to the principle, and achieves wisdom. Understanding that suffering is without suffering is called the noble truth of suffering; understanding that origination is without combination is called the noble truth of origination; understanding that cessation is without cessation is called the noble truth of cessation; understanding that the path is without a path is called the noble truth of the path. Hence they are called the four noble truths of non-arising. > — English (machine translation) (machine translation) - [Previous: 10.17](https://indike.org/pramana/in.bauddha.taisho.1791.10.17) - [Next: 10.19](https://indike.org/pramana/in.bauddha.taisho.1791.10.19) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1791.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.10.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.10.18](https://indike.org/pramana/in.bauddha.taisho.1791.10.18) · Pramāṇa