[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 10.21 # 注大乘入楞伽經 10.21 注大乘入楞伽經 10.21 - **Language:** Classical Chinese ### [10.21](https://indike.org/pramana/in.bauddha.taisho.1791.10.21) 以是四諦堅對諸土，有增有減。同居有四、方便則三、實報則二、寂光唯一。又總說名四諦，別說名十二因緣：苦是識、名色、六入、觸、受、生、死等七支；集是無明、行、愛、取、有等五支；道是對治因緣方便；滅是無明滅、行滅，乃至老、死滅。故《涅槃經》開四四諦，亦開四十二因緣。下智觀之，得聲聞菩提；中智觀之，得緣覺菩提；上智觀之，得菩薩菩提；上上智觀之，得諸佛菩提。故《中論》云「因緣所生法」，即是生滅；「我說即是空」，是無生滅；「亦名為假名」，是無量；「亦名中道義」，是無作。又謂「因緣即集，所生即苦，滅集方便是道，苦集盡是滅。」 > Accordingly, these four truths correspond strictly to the various lands, having increases and decreases. The land of common residence has four; the land of expedient means has three; the land of true reward has two; the land of quiescent light has only one. Furthermore, explained generally they are called the four noble truths; explained specifically they are called the twelve links of dependent origination: suffering is the seven branches of consciousness, name-and-form, the six sense bases, contact, feeling, birth, and death; origination is the five branches of ignorance, mental formations, craving, grasping, and becoming; the path is the expedient means of antidotes against conditions; cessation is the cessation of ignorance, the cessation of mental formations, up to the cessation of old age and death. Therefore, the Nirvāṇa Sūtra unfolds four kinds of four noble truths, and also unfolds four kinds of twelve links of dependent origination. Contemplating them with inferior wisdom, one attains śrāvaka bodhi; contemplating them with middling wisdom, one attains pratyekabuddha bodhi; contemplating them with superior wisdom, one attains bodhisattva bodhi; contemplating them with supreme wisdom, one attains the bodhi of all buddhas. Hence the Mūlamadhyamakakārikā says: 'Whatever phenomenon is dependently arisen' is arising and ceasing; 'I explain that it is empty' is non-arising and non-ceasing; 'It is also called a conventional designation' is immeasurable; 'It is also the meaning of the Middle Way' is unconditioned. It is also said: 'Conditions are origination; what is arisen is suffering; the expedient means to extinguish origination is the path; the exhaustion of suffering and origination is cessation.' > — English (machine translation) (machine translation) - [Previous: 10.20](https://indike.org/pramana/in.bauddha.taisho.1791.10.20) - [Next: 10.22](https://indike.org/pramana/in.bauddha.taisho.1791.10.22) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1791.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.10.21) — English, machine translation ## Linked texts (1) - [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911.1.87) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.10.21](https://indike.org/pramana/in.bauddha.taisho.1791.10.21) · Pramāṇa