[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 10.23 # 注大乘入楞伽經 10.23 注大乘入楞伽經 10.23 - **Language:** Classical Chinese ### [10.23](https://indike.org/pramana/in.bauddha.taisho.1791.10.23) 問：集既有四，苦果何二？答：惑隨於解，集則有四；解隨於惑，但感二死。例如小乘惑隨於解，則有見諦、思惟。若解隨於惑，但是一分段生死爾。 > Question: Since origination has four, why are the fruit-results of suffering only two? Answer: Delusion follows understanding, so origination has four; understanding follows delusion, so it induces only two kinds of death. For example, in the Hīnayāna, if delusion follows understanding, there are \[the paths of\] seeing the truths and cultivation. If understanding follows delusion, it is only the single saṃsāra of delimited rebirth. > — English (machine translation) (machine translation) - [Previous: 10.22](https://indike.org/pramana/in.bauddha.taisho.1791.10.22) - [Next: 10.24](https://indike.org/pramana/in.bauddha.taisho.1791.10.24) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1791.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.10.23) — English, machine translation ## Linked texts (1) - [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911.1.124) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.10.23](https://indike.org/pramana/in.bauddha.taisho.1791.10.23) · Pramāṇa