[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 10.24 # 注大乘入楞伽經 10.24 注大乘入楞伽經 10.24 - **Language:** Classical Chinese ### [10.24](https://indike.org/pramana/in.bauddha.taisho.1791.10.24) 問：苦、集可是因緣所生法，滅、道何故爾？答：苦、集是所破，滅、道是能破；能破從所破得名，俱是因緣生法。故《大涅槃》云「因滅無明即得熾然三菩提燈。」亦是因緣也。 > Question: Suffering and origination may indeed be dependently arisen phenomena; why is this also the case for cessation and path? Answer: Suffering and origination are that which is destroyed; cessation and path are that which destroys. That which destroys derives its name from that which is destroyed, so both are dependently arisen phenomena. Thus the Mahāparinirvāṇa \[Sūtra\] says: 'Because of extinguishing ignorance, one then obtains the blazing lamp of sambodhi.' This is also dependent origination. > — English (machine translation) (machine translation) - [Previous: 10.23](https://indike.org/pramana/in.bauddha.taisho.1791.10.23) - [Next: 10.25](https://indike.org/pramana/in.bauddha.taisho.1791.10.25) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1791.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.10.24) — English, machine translation ## Linked texts (2) - [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716.4.44) — Classical Chinese - [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911.1.126) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.10.24](https://indike.org/pramana/in.bauddha.taisho.1791.10.24) · Pramāṇa