[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 10.25 # 注大乘入楞伽經 10.25 注大乘入楞伽經 10.25 - **Language:** Classical Chinese ### [10.25](https://indike.org/pramana/in.bauddha.taisho.1791.10.25) 問：法性是所迷，何故二？何故四？答：法性隨權實，是故二；法性隨根緣，是故四。若達此旨，見相、聞法等例作四種料簡，即無差濫。是知一心四諦，橫該竪徹；理無不窮，法無不備也。 > Question: The Dharma-nature is that which is deluded about; why is it two? Why is it four? Answer: The Dharma-nature follows the provisional and the real, therefore it is two; the Dharma-nature follows faculties and conditions, therefore it is four. If one realizes this principle, and treats seeing marks, hearing the Dharma, and so forth likewise through these four kinds of discriminating examinations, there will be no error or confusion. Thus we know that the four noble truths of the one mind horizontally pervade and vertically penetrate; there is no principle not exhausted, and no phenomenon not fully provided for. > — English (machine translation) (machine translation) - [Previous: 10.24](https://indike.org/pramana/in.bauddha.taisho.1791.10.24) - [Next: 10.26](https://indike.org/pramana/in.bauddha.taisho.1791.10.26) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1791.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.10.25) — English, machine translation ## Linked texts (1) - [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911.1.128) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.10.25](https://indike.org/pramana/in.bauddha.taisho.1791.10.25) · Pramāṇa