[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 10.31 # 注大乘入楞伽經 10.31 注大乘入楞伽經 10.31 - **Language:** Classical Chinese ### [10.31](https://indike.org/pramana/in.bauddha.taisho.1791.10.31) 若約實教，諸聲聞人於煩惱障但能折伏，何況能斷所知障。其菩薩人於二障中，不分俱生及分別，但有正使及習氣，地前伏使現、初地斷使種、地上除習氣、佛地究竟淨。此中習氣，從斷正使種子無間，方有餘殘習氣。 > According to the real teaching, the śrāvakas can only subdue the affliction obstacle, let alone sever the cognitive obstacle! As for the bodhisattvas, between the two obstacles, they do not distinguish between innate and conceptually constructed; there are only the active defilements and latent impressions. Prior to the stages, they subdue the manifestation of the defilements; at the first stage, they sever the seeds of the defilements; above the stages, they eliminate the latent impressions; and at the Buddha-stage, they are ultimately purified. Here, the latent impressions are only the residual latent impressions that exist immediately upon severing the seeds of the active defilements. > — English (machine translation) (machine translation) - [Previous: 10.30](https://indike.org/pramana/in.bauddha.taisho.1791.10.30) - [Next: 10.32](https://indike.org/pramana/in.bauddha.taisho.1791.10.32) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1791.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.10.31) — English, machine translation ## Linked texts (1) - [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866.3.16) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.10.31](https://indike.org/pramana/in.bauddha.taisho.1791.10.31) · Pramāṇa