[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 10.5 # 注大乘入楞伽經 10.5 注大乘入楞伽經 10.5 - **Language:** Classical Chinese ### [10.5](https://indike.org/pramana/in.bauddha.taisho.1791.10.5) 俱生二執者，謂無始來虛妄熏習，內因力故，恒與身俱（與身俱生與心同事），不待邪教及邪分別，任運而轉，故名俱生。此復二種：一常相續，在第七識，緣第八識，起自心相，執為實法及實我故；二有間斷，在第六識，緣識（第八）所變蘊、界、處相，或總或別，起自心相，執為實法及實我故。 > The two innate graspings refer to those that, due to the internal causal force of beginningless false perfuming, are always coexistent with the body (co-arising with the body and acting together with the mind), not waiting upon false teachings or false discriminations, and operating spontaneously; hence they are called innate. These again are of two kinds: first, constantly continuous, residing in the seventh consciousness, which cognizes the eighth consciousness, gives rise to an image of its own mind, and grasps it as real phenomena and a real self; second, intermittent, residing in the sixth consciousness, which cognizes the characteristics of the aggregates, realms, and bases transformed by the consciousness (the eighth), either collectively or individually, gives rise to an image of its own mind, and grasps it as real phenomena and a real self. > — English (machine translation) (machine translation) - [Previous: 10.4](https://indike.org/pramana/in.bauddha.taisho.1791.10.4) - [Next: 10.6](https://indike.org/pramana/in.bauddha.taisho.1791.10.6) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1791.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.10.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.10.5](https://indike.org/pramana/in.bauddha.taisho.1791.10.5) · Pramāṇa