[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 10.6 # 注大乘入楞伽經 10.6 注大乘入楞伽經 10.6 - **Language:** Classical Chinese ### [10.6](https://indike.org/pramana/in.bauddha.taisho.1791.10.6) 分別二執者，謂亦由現在外緣力故，非與身俱，要待邪教及邪分別，然後方起，故名分別。唯在第六意識中有，此亦二種：一緣邪教，說蘊、界、處種種相故，起自心相分別計度，執為實法及實我故。二緣邪教說，於諸法自性等相及我相故起自心相，分別計度執為實法及實我故（此二執文，論中離說，今此合引）。如是二執，分別起者，即見所斷；若俱生者，即修所斷，皆由無明因緣生故。是如幻有，所執我、法妄計度故，決定非有。故世尊言：「諸識所緣，唯心所現，依他起性，如幻事等。若了二空，二執隨斷，彼能了者，即二覺智也。」故云「若無覺智生，豈能斷二執？」 > The two discriminated graspings refer to those that also depend on the force of present external conditions, are not coexistent with the body, and must wait upon false teachings and false discriminations before they arise; hence they are called discriminated. They exist only within the sixth mental consciousness, and these are also of two kinds: first, cognizing false teachings that explain the various characteristics of the aggregates, realms, and bases, giving rise to an image of one's own mind, discriminating and calculating, and grasping them as real phenomena and a real self; second, cognizing false teachings that explain the characteristics of the intrinsic nature of phenomena and the characteristics of a self, giving rise to an image of one's own mind, discriminating and calculating, and grasping them as real phenomena and a real self. (The text on these two graspings is treated separately in the treatise; here it is cited together.) Of these two graspings, those that arise through discrimination are severed through seeing \[the path\]; those that are innate are severed through cultivation; both arise through the conditions of ignorance. They exist like an illusion, and because the grasped self and phenomena are falsely calculated, they definitely do not exist. Therefore the World-Honoured One said: 'What is cognized by the various consciousnesses is only what is manifested by the mind, dependent nature, like illusory creations. If one understands the twofold emptiness, the two graspings are severed accordingly; that which is capable of understanding is precisely the two awakened wisdoms.' Hence it is said: 'If no awakened wisdom arises, / how could they sever the two graspings?' > — English (machine translation) (machine translation) - [Previous: 10.5](https://indike.org/pramana/in.bauddha.taisho.1791.10.5) - [Next: 10.7](https://indike.org/pramana/in.bauddha.taisho.1791.10.7) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1791.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.10.6) — English, machine translation ## Linked texts (1) - [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.115) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.10.6](https://indike.org/pramana/in.bauddha.taisho.1791.10.6) · Pramāṇa