[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 2.121 # 注大乘入楞伽經 2.121 注大乘入楞伽經 2.121 - **Language:** Classical Chinese ### [2.121](https://indike.org/pramana/in.bauddha.taisho.1791.2.121) 真如妙性，本自無生，一念隨緣，事分起盡，即是真心不守自性，隨無明緣成於諸識，生住異滅，此非凡小及因位菩薩智慮所知。故論云「依無明熏習所起識者，非凡夫二乘智慧所覺，乃至菩薩究竟地不能盡知，唯佛窮了。」 > The wondrous nature of tathatā is originally unarisen; when a single thought accords with conditions, events divide into beginning and end. This is precisely the true mind not preserving its own nature, according with the condition of avidyā to form the consciousnesses: arising, abiding, changing, and ceasing. This cannot be known by the intellect of ordinary persons, Hīnayānists, or bodhisattvas on causal stages. Hence the treatise says: "Consciousness arisen based on the perfuming of avidyā cannot be perceived by the wisdom of ordinary persons or the two vehicles; even bodhisattvas in the ultimate stage cannot completely know it; only the Buddha fully fathoms it." > — English (machine translation) (machine translation) - [Previous: 2.120](https://indike.org/pramana/in.bauddha.taisho.1791.2.120) - [Next: 2.122](https://indike.org/pramana/in.bauddha.taisho.1791.2.122) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1791.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.2.121) — English, machine translation ## Linked texts (1) - [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799.4.61) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.2.121](https://indike.org/pramana/in.bauddha.taisho.1791.2.121) · Pramāṇa