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# 注大乘入楞伽經 2.240

注大乘入楞伽經 2.240

- **Language:** Classical Chinese

### [2.240](https://indike.org/pramana/in.bauddha.taisho.1791.2.240)

次一頌半，言外境緣若不具足，內識即次第轉生。故《成唯識》云「依止根本識，諸識隨緣現，或俱或不俱，如波濤依水。」謂緣若同時具足即俱現，如鏡現像無有前後。此偈明緣不同具，即次第而轉生也。以第六識分別諸法塵，故云識以能了知。意緣阿賴耶，起我我所執，故云意復意謂然。五識隨現塵，何有定次第？

> In the next verse and a half, it says that if the conditions of external objects are not complete, the internal consciousnesses evolve and arise in sequence. Therefore the \*Cheng weishi lun\* says: 'Relying upon the fundamental consciousness, the various consciousnesses manifest according to conditions, either together or not together, like waves relying on water.' It means that if conditions are simultaneously complete, they manifest together, like a mirror reflecting images without before or after. This verse clarifies that when conditions are not simultaneously complete, they evolve and arise in sequence. Because the sixth consciousness discriminates dharmas as sense-objects, it says 'consciousness because of being able to discern.' The manas takes the ālaya as object, giving rise to grasping at ātman and ātmīya, hence it says 'the manas also thinks it to be so.' As the five consciousnesses follow present dusts, how could there be a fixed sequence?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.2.240) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.2.240](https://indike.org/pramana/in.bauddha.taisho.1791.2.240) · Pramāṇa
