[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 3.106 # 注大乘入楞伽經 3.106 注大乘入楞伽經 3.106 - **Language:** Classical Chinese ### [3.106](https://indike.org/pramana/in.bauddha.taisho.1791.3.106) 言若聞說緣起諸法，知緣體空無所染著、或時聞說現種種身、或合多身為一身、或離一身為多身，及於神通變化，信受無違欣樂修習，是謂緣覺乘種性。然有二種不同：一、遇佛演說十二因緣法，依以受行，名為緣覺，即如一說；二、出無佛世覩緣自悟，名為獨覺。 > This means that if, upon hearing the dharmas of pratītyasamutpāda explained, they know that the substance of conditions is empty and are free from defiled attachment; or if at times they hear of manifesting various bodies, or uniting multiple bodies into one body, or separating one body into multiple bodies, and regarding spiritual penetrations and transformations they faithfully accept them without contradiction and joyfully cultivate them, this is called the lineage of the pratyekabuddha vehicle. However, there are two distinct kinds: first, those who meet a Buddha expounding the dharma of the twelvefold causal conditions and rely upon it to practice, called pratyekabuddhas, which is as just stated; second, those who appear in an era without a Buddha and observe conditions to awaken by themselves, called pratyekajinas. > — English (machine translation) (machine translation) - [Previous: 3.105](https://indike.org/pramana/in.bauddha.taisho.1791.3.105) - [Next: 3.107](https://indike.org/pramana/in.bauddha.taisho.1791.3.107) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1791.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.3.106) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.3.106](https://indike.org/pramana/in.bauddha.taisho.1791.3.106) · Pramāṇa