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# 注大乘入楞伽經 3.133

注大乘入楞伽經 3.133

- **Language:** Classical Chinese

### [3.133](https://indike.org/pramana/in.bauddha.taisho.1791.3.133)

言妄計自性者，謂諸愚夫妄想計度，所執蘊界入等為實我實法，名妄計性。此有二種：一、自性，總執諸法實有自性；二、差別，別執常無常等，實有自體。或依名妄計義，或依義妄計名等，約體不出人法二體，約執不出名義二執。又云眾生染心於依他起自性中，有二種妄計自性：一者、隨覺，即現行執；二者、慣習習氣隨眠，即執種子也。

> As for parikalpitasvabhāva, it refers to foolish ordinary people who, through parikalpa and conceptualization, grasp the skandhas, dhātus, and āyatanas as a real ātman and real dharmas; this is named parikalpitasvabhāva. This has two aspects: first, svabhāva, which is universally grasping that all dharmas have a real svabhāva; second, difference, which is distinctly grasping permanence, impermanence, and so forth as possessing a real substance of their own. Or, based on names, they falsely construct referents; or, based on referents, they falsely construct names, and so forth. In terms of substance, it does not exceed the two substances of person and phenomena; in terms of grasping, it does not exceed the two graspings of name and referent. It is also said that the defiled mind of sentient beings has two kinds of parikalpitasvabhāva within paratantrasvabhāva: first, following awareness, which is the active grasping; second, the anuśaya of habitual tendencies through repeated practice, which is the seed of grasping.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.3.133) — English, machine translation

## Linked texts (1)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.59.19) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.3.133](https://indike.org/pramana/in.bauddha.taisho.1791.3.133) · Pramāṇa
