[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 3.14 # 注大乘入楞伽經 3.14 注大乘入楞伽經 3.14 - **Language:** Classical Chinese ### [3.14](https://indike.org/pramana/in.bauddha.taisho.1791.3.14) 言自共相者，且以四諦中苦諦言之。如苦諦下，三界依正，蘊界處等一切諸法，各各不同名自相，苦諦即名共相。謂苦諦四門中，無常為一切有為法共相，苦為一切有漏法共相，空與無我通為一切法共相。又如五陰不同名自相，共成人身名共相。界處等亦爾，乃至一切諸法，各各又有自共相也。兜率陀者，此云知足。彼天內宮，是一生補處菩薩所居也。色究竟天，是行滿報佛成正覺處。餘文悉明遠離過習，顯示眾德，成就如來法身之義。以有是利故，請佛為說如上法門。 > Regarding self-characteristics and common characteristics, let us explain them in terms of the truth of suffering among the four noble truths. Under the truth of suffering, the dependent and direct retributions of the three realms, the aggregates, elements, sense fields, and all other dharmas, being individually distinct, are called self-characteristics; the truth of suffering is called the common characteristic. Namely, within the four aspects of the truth of suffering, impermanence is the common characteristic of all conditioned dharmas; suffering is the common characteristic of all contaminated dharmas; emptiness and selflessness are universally the common characteristics of all dharmas. Furthermore, the differences among the five aggregates are called self-characteristics, while jointly forming a human body is called a common characteristic. Elements, sense fields, and so forth are also like this, up to all dharmas, which each have self-characteristics and common characteristics. 'Tuṣita' is translated here as 'contentment'; the inner palace of that heaven is the dwelling of a bodhisattva bound to one last birth. Akaniṣṭha Heaven is the place where the Reward Buddha whose practice is complete realizes true awakening. The remaining text all clarifies distancing oneself from habitual faults, revealing multiple virtues, and accomplishing the meaning of the Tathāgata's Dharma-body. Because there are such benefits, he requests the Buddha to speak the above Dharma-gates. > — English (machine translation) (machine translation) - [Previous: 3.13](https://indike.org/pramana/in.bauddha.taisho.1791.3.13) - [Next: 3.15](https://indike.org/pramana/in.bauddha.taisho.1791.3.15) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1791.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.3.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.3.14](https://indike.org/pramana/in.bauddha.taisho.1791.3.14) · Pramāṇa