[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 3.26 # 注大乘入楞伽經 3.26 注大乘入楞伽經 3.26 - **Language:** Classical Chinese ### [3.26](https://indike.org/pramana/in.bauddha.taisho.1791.3.26) 如來答言：離妄見者，不以分別起相觀待以言無也。何以故？彼妄見者，以妄分別為生因故，以角有無而起分別為其所依。既所依為因，即妄計有無。然分別與角，俱無定性，離異不異。離分別者，非由相待牛角無性顯兔角無。 > The Tathāgata answered: Those who are free from erroneous views do not, by producing marks of discrimination in mutual dependence, speak of non-existence. Why is this? Because those erroneous viewers have false discrimination as their generative cause, and take discrimination arising from the existence or non-existence of horns as that on which they rely. Since that on which they rely is the cause, they falsely imagine existence and non-existence. Yet discrimination and the horn both lack fixed nature, and are free from being different or not different. Those who are free from discrimination do not reveal the non-existence of a hare's horn by virtue of depending upon the lack of nature in an ox's horn. > — English (machine translation) (machine translation) - [Previous: 3.25](https://indike.org/pramana/in.bauddha.taisho.1791.3.25) - [Next: 3.27](https://indike.org/pramana/in.bauddha.taisho.1791.3.27) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1791.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.3.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.3.26](https://indike.org/pramana/in.bauddha.taisho.1791.3.26) · Pramāṇa