[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 4.160 # 注大乘入楞伽經 4.160 注大乘入楞伽經 4.160 - **Language:** Classical Chinese ### [4.160](https://indike.org/pramana/in.bauddha.taisho.1791.4.160) 然此十地通於三乘，一乘雖同，意明寄位。若約三學：初地願、二地戒、三地定，四地已上皆慧攝。若約圓修，行行齊修通有三德：一證道德，證智契如故；二教道德，隨德差別故；三不住道德，不住生死及涅槃故。一地之中，具足一切諸地功德，初後圓融故，若一向別逐行位而階差，若一向同失進修而墮寂，所以位位具德，陛降宛然，重重練磨，本位不動。將受佛職，坐蓮華王座，眷屬圍遶。眾寶瓔珞莊嚴其身，十方諸佛皆舒右手摩菩薩頂。譬如自在轉輪聖王及天帝釋，太子灌頂以授職位，而得自在故。 > However, these ten bhūmis are common to the three vehicles; although the ekayāna is identical, the intent is to indicate provisional stations. If considered in terms of the three trainings: the first bhūmi is vows, the second bhūmi is śīla, the third bhūmi is concentration, and from the fourth bhūmi onward they are subsumed under wisdom. If considered in terms of complete cultivation, every practice cultivated simultaneously possesses three virtues: first, the virtue of the path of realization, because realized wisdom accords with tathatā; second, the virtue of the path of teaching, according to the distinctions of virtues; third, the virtue of the path of non-abiding, because one abides in neither saṃsāra nor nirvāṇa. Within a single bhūmi, the virtues of all bhūmis are fully present, as beginning and end are perfectly integrated. If one were entirely separate, following practices and stages along a stepped hierarchy, or if one were entirely identical, losing progressive cultivation and falling into quiescence; therefore, each station is endowed with virtue, the ascending steps are distinct, repeatedly refined and polished, while remaining unmoved in its fundamental station. When about to receive the Buddha's office, one sits upon the lotus king throne, surrounded by retinue. Myriad jewel garlands adorn one's body, and all the Buddhas of the ten directions extend their right hands to stroke the bodhisattva's crown. Just as an sovereign wheel-turning king and Śakra Devānām Indra consecrate the crown of the crown prince to confer the royal office so that he attains mastery. > — English (machine translation) (machine translation) - [Previous: 4.159](https://indike.org/pramana/in.bauddha.taisho.1791.4.159) - [Next: 4.161](https://indike.org/pramana/in.bauddha.taisho.1791.4.161) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1791.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.4.160) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.4.160](https://indike.org/pramana/in.bauddha.taisho.1791.4.160) · Pramāṇa