[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 4.29 # 注大乘入楞伽經 4.29 注大乘入楞伽經 4.29 - **Language:** Classical Chinese ### [4.29](https://indike.org/pramana/in.bauddha.taisho.1791.4.29) 言互為果相，相續不斷名為相因。《對法論》云「俱有互為果，如大相所相，心於心隨轉。」謂有為相於有為法，有為法於有為相；心於隨心法，隨心法於心，互為果故，亦名俱有因也。 > It means that functioning as mutual marks of fruit in an unbroken succession is called the mutual cause. The Abhidharmasamuccaya states: 'Co-existent \[causes\] are mutual fruits, just as great elements and that which is characterized by them, or mind and mental concomitants.' This means conditioned marks with respect to conditioned phenomena, conditioned phenomena with respect to conditioned marks; the mind with respect to dharmas concomitant with the mind, and dharmas concomitant with the mind with respect to the mind, because they are mutual fruits, this is also called the co-existent cause. > — English (machine translation) (machine translation) - [Previous: 4.28](https://indike.org/pramana/in.bauddha.taisho.1791.4.28) - [Next: 4.30](https://indike.org/pramana/in.bauddha.taisho.1791.4.30) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1791.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.4.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.4.29](https://indike.org/pramana/in.bauddha.taisho.1791.4.29) · Pramāṇa