[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 4.43 # 注大乘入楞伽經 4.43 注大乘入楞伽經 4.43 - **Language:** Classical Chinese ### [4.43](https://indike.org/pramana/in.bauddha.taisho.1791.4.43) 佛昔方便說一切法從因緣生，以破外道自然、無因、邪因。又說緣生無我，破外道執有我。如下偈云「為遮於能作，說因緣和合。為遮於常過，說緣是無常。」今此會令捨權乘，達唯心現，故結破云，應離因緣和合相中頓漸生見。 > Formerly, the Buddha expediently stated that all phenomena arise from causes and conditions in order to refute the non-Buddhists' notions of nature (svabhāva), causelessness, and erroneous causes. Furthermore, he spoke of conditioned arising as being without self to refute the non-Buddhists' clinging to an ātman. As a verse below states: 'To ward off a creator, I spoke of the conjunction of causes and conditions. To ward off the fault of permanence, I spoke of conditions as impermanent.' Now, in this assembly, causing them to renounce the provisional vehicle and realize that everything is merely the manifestation of the mind, he concludes by refuting this, stating that one should be free from views of sudden or gradual arising within the marks of the conjunction of causes and conditions. > — English (machine translation) (machine translation) - [Previous: 4.42](https://indike.org/pramana/in.bauddha.taisho.1791.4.42) - [Next: 4.44](https://indike.org/pramana/in.bauddha.taisho.1791.4.44) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1791.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.4.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.4.43](https://indike.org/pramana/in.bauddha.taisho.1791.4.43) · Pramāṇa