[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 5.28 # 注大乘入楞伽經 5.28 注大乘入楞伽經 5.28 - **Language:** Classical Chinese ### [5.28](https://indike.org/pramana/in.bauddha.taisho.1791.5.28) 言須陀洹雖利鈍三種不同，通斷三種結也。謂於五取蘊，執我我所名身見，是一結。於諸諦理，猶豫不決，疑佛與外道，不知何者為正？是二結。謂於妄見，隨順外道非理戒禁，執為最勝，能得清淨，是三結。問：能已永斷見道所斷一切煩惱，得須陀洹果。何故但言此三種人，即斷三結耶？答：最勝所攝故，謂此三種結，障解脫得，最為殊勝。所以者何？由薩迦耶見，執取五蘊為我我所，深生愛樂，故於大苦聚不生厭離、於勝解脫無發趣心。或有有情雖已發趣解脫，然由戒禁取及疑，僻執邪道疑正道故，便邪出離及不正出離。又此三結，是迷所知境因故、迷見因故、迷對治因故，如《大般若經》說「斷三結，名預流果；薄貪瞋癡，名一來果；斷順下分五結永盡，名不還果；斷順上分五結永盡，名阿羅漢果；令所有集法皆成滅法，名獨覺菩提；永斷一切習氣相續，名為無上正等菩提。」此皆約通教獨舉其要也。言上上勝進得阿羅漢者，謂須陀洹所斷諸結分為九品，能斷諸結者智，亦分為九品。若初學人智慧微弱，名下下之智，能斷上上之結；久學智慧名了，名上上之智，能斷下下結，得阿羅漢涅槃果。 > This means that although the srotāpanna has three differences of sharpness and dullness, they all sever three kinds of fetters. Grasping at a self and what belongs to a self regarding the five appropriated aggregates is called identity view, which is the first fetter. Vacillating and unresolved regarding the truth of the principles, doubting between the Buddha and non-Buddhists without knowing which is correct, is the second fetter. Following along with the improper precepts and prohibitions of non-Buddhists regarding perverted views, grasping them as supreme and able to attain purity, is the third fetter. Question: Having already permanently severed all defilements to be abandoned by seeing the path, one attains the fruit of a srotāpanna; why is it only said that these three kinds of persons sever the three fetters? Answer: Because they subsume what is supreme; that is, these three kinds of fetters are most prominent in obstructing the attainment of liberation. Why is this? Due to the view of individuality (satkāyadṛṣṭi), one grasps the five aggregates as self and what belongs to self, giving rise to deep craving and pleasure; therefore, toward the mass of great suffering one does not generate revulsion, and toward supreme liberation one has no aspiration to proceed. Or there may be sentient beings who have already set out toward liberation, yet due to attachment to rules and rituals and to doubt, being perversely attached to wrong paths and doubting the correct path, they achieve perverse renunciation or improper renunciation. Furthermore, these three fetters are the cause of delusion regarding the knowable object, the cause of delusion regarding view, and the cause of delusion regarding the antidote. As the Mahāprajñāpāramitā Sūtra states: "Severing the three fetters is called the fruit of stream-enterer; attenuating craving, hatred, and delusion is called the fruit of once-returner; severing permanently the five lower fetters is called the fruit of non-returner; severing permanently the five higher fetters is called the fruit of arhat; causing all phenomena of origination to become phenomena of cessation is called pratyekabuddha bodhi; permanently severing the continuity of all latent tendencies is called unexcelled, complete enlightenment." These all selectively cite the essentials according to the common teaching. As for "superior and most supreme advancement attaining the arhat," it means that the fetters severed by the srotāpanna are divided into nine grades, and the wisdom that can sever the fetters is also divided into nine grades. When a beginner's wisdom is weak, it is called the lowest of the low wisdom, which can sever the highest of the high fetters; when long-cultivated wisdom is distinct, it is called the highest of the high wisdom, which can sever the lowest of the low fetters, attaining the arhat fruit of nirvāṇa. > — English (machine translation) (machine translation) - [Previous: 5.27](https://indike.org/pramana/in.bauddha.taisho.1791.5.27) - [Next: 5.29](https://indike.org/pramana/in.bauddha.taisho.1791.5.29) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1791.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.5.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.5.28](https://indike.org/pramana/in.bauddha.taisho.1791.5.28) · Pramāṇa