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# 注大乘入楞伽經 5.80

注大乘入楞伽經 5.80

- **Language:** Classical Chinese

### [5.80](https://indike.org/pramana/in.bauddha.taisho.1791.5.80)

言聖人雖見五蘊，了知不實唯假施設，離異不異、如幻如夢。故《大般若》云：若菩薩摩訶薩修行般若波羅蜜多時，如實知色猶如聚沫，性不堅固；如實知受猶如浮泡，虛偽不住速起速滅；如實知想猶如陽焰，水不可得，虛妄渴愛而起是想；如實知行猶如芭蕉，葉葉析除實不可得；如實知識猶如幻事，眾緣和合假施設有，相雖似有而無其實，是故五蘊無別所有。不了如來所證境界，見有蘊法，執著分別常現在前，是名妄想諸蘊自性相。

> This means that although the noble ones perceive the five skandhas, they thoroughly realize that they are unreal and merely nominal designations, free from difference or non-difference, like an illusion or a dream. Thus the \*Mahāprajñāpāramitā Sūtra\* states: "When a bodhisattva mahāsattva practices the perfection of wisdom, he knows as it truly is that form is like a mass of foam, its nature not solid; he knows as it truly is that feeling is like a floating bubble, deceptive, unstable, quickly arising and quickly perishing; he knows as it truly is that perception is like a mirage, where water cannot be found, yet due to false thirst and desire this perception arises; he knows as it truly is that formations are like a plantain tree, where, if stripped leaf by leaf, nothing substantial can be found; he knows as it truly is that consciousness is like an illusory creation, nominally designated through the confluence of conditions, appearing to exist in form but lacking reality; therefore the five skandhas have no separate existence." Not understanding the realm realized by the Tathāgata, perceiving skandha dharmas to exist, and clinging to discriminations that constantly appear before oneself—this is called parikalpa regarding the svabhāva characteristics of the skandhas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.5.80) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.5.80](https://indike.org/pramana/in.bauddha.taisho.1791.5.80) · Pramāṇa
