[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 5.88 # 注大乘入楞伽經 5.88 注大乘入楞伽經 5.88 - **Language:** Classical Chinese ### [5.88](https://indike.org/pramana/in.bauddha.taisho.1791.5.88) 前謂證自智境界，轉所依藏識為大涅槃。復云：一切識自性習氣，藏識意識見習轉已，我及諸佛說名涅槃。此又獨言分別所知境界識滅，名為涅槃。離通別稱異，皆欲諸識習種現行俱滅也。次文問答可見。 > Previously it was said that realizing the realm of self-cognized wisdom and transforming the underlying ālayavijñāna is great nirvāṇa. Furthermore, it said: "When the svabhāva-vāsanā of all consciousnesses, the ālayavijñāna, the manovijñāna, and the habit energy of views have been transformed, I and all Buddhas call it nirvāṇa." Here again, it specifically says that the cessation of the consciousness that discriminates cognitive objects (jñeya) is called nirvāṇa. Leaving aside the difference between general and specific designations, both mean that the habit-seeds and active manifestations of all consciousnesses are extinguished together. This can be seen in the following question and answer. > — English (machine translation) (machine translation) - [Previous: 5.87](https://indike.org/pramana/in.bauddha.taisho.1791.5.87) - [Next: 5.89](https://indike.org/pramana/in.bauddha.taisho.1791.5.89) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1791.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.5.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.5.88](https://indike.org/pramana/in.bauddha.taisho.1791.5.88) · Pramāṇa