[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 6.117 # 注大乘入楞伽經 6.117 注大乘入楞伽經 6.117 - **Language:** Classical Chinese ### [6.117](https://indike.org/pramana/in.bauddha.taisho.1791.6.117) 言對變異說真如、對有說空、對妄說實際、對生死說涅槃、對六道說法界、對五陰說意成身，此皆是對治法門，若尋言取著有所得者，並是心量。故《大般若經》云「若有一法過涅槃者，我亦說為如幻如夢。」以涅槃無相故，若取於相即是心量，非真涅槃。 > This means that suchness is taught in contrast to change; emptiness is taught in contrast to existence; the limit of reality is taught in contrast to delusion; nirvāṇa is taught in contrast to birth and death; the realm of phenomena is taught in contrast to the six destinies; the mind-made body is taught in contrast to the five aggregates. These are all teaching methods of antidotes. If one pursues words and clings to them, having something attained, all of this is mind-only. Therefore the Mahāprajñāpāramitā Sūtra states: "If there were any phenomenon that surpassed nirvāṇa, I would also declare it to be like an illusion, like a dream." Because nirvāṇa is signless, if one grasps at signs it is merely mind-only, not true nirvāṇa. > — English (machine translation) (machine translation) - [Previous: 6.116](https://indike.org/pramana/in.bauddha.taisho.1791.6.116) - [Next: 6.118](https://indike.org/pramana/in.bauddha.taisho.1791.6.118) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1791.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.6.117) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.6.117](https://indike.org/pramana/in.bauddha.taisho.1791.6.117) · Pramāṇa