[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 8.48 # 注大乘入楞伽經 8.48 注大乘入楞伽經 8.48 - **Language:** Classical Chinese ### [8.48](https://indike.org/pramana/in.bauddha.taisho.1791.8.48) 因上言世間出世間及出世間上上諸法，即有菩薩、聲聞、緣覺，斷世間生死，入出世間滅盡三昧樂，及得諸地次第相續相。故大慧舉滅盡三昧，及地次第相續相，請問如來。欲顯三乘聖凡優劣，令修勝行證佛果海，不墮權乘及諸邪見迷惑中耳。 > Because it was stated above that there are worldly, supramundane, and supreme supramundane phenomena, there are bodhisattvas, śrāvakas, and pratyekabuddhas who sever worldly saṃsāra, enter the bliss of the supramundane nirodhasamāpatti, and attain the sequential characteristics of the stages. Therefore, Mahāmati brought up nirodhasamāpatti and the sequential characteristics of the stages to inquire of the Tathāgata. He wished to illuminate the superiority and inferiority of the three vehicles, the noble and the ordinary, so that they might cultivate superior practices, realize the ocean of the Buddha fruit, and not fall into the expedient vehicles or the bewilderment of false views. > — English (machine translation) (machine translation) - [Previous: 8.47](https://indike.org/pramana/in.bauddha.taisho.1791.8.47) - [Next: 8.49](https://indike.org/pramana/in.bauddha.taisho.1791.8.49) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1791.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.8.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.8.48](https://indike.org/pramana/in.bauddha.taisho.1791.8.48) · Pramāṇa