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# 注大乘入楞伽經 8.54

注大乘入楞伽經 8.54

- **Language:** Classical Chinese

### [8.54](https://indike.org/pramana/in.bauddha.taisho.1791.8.54)

言此八地菩薩初得無生法忍，覺一切法如幻如夢，心量妄想息滅。諸佛以七種加勸，於三昧門不入涅槃；若不蒙加勸發，即不修行廣大行願悲化有情，亦如聲聞緣覺斷佛種姓。是故如來為示無量難思功德，令其滿足成佛果海、無墮二乘，於無生三昧生涅槃想也。然此品言聲聞緣覺，是昔菩薩退菩提願者。彼定性趣寂二乘，尚不能知初地之法，況能分同八地菩薩得無生忍耶？

> This states that when a bodhisattva of the eighth stage first attains the forbearance of the unarisen dharmas, they perceive all phenomena as like illusions and dreams, and the false imaginations of cittamatra subside. The buddhas, with seven kinds of exhortation, keep them at the gate of samādhi so they do not enter nirvāṇa; if they did not receive this exhortation and encouragement, they would not cultivate the vast practices and vows to transform sentient beings with compassion, and like śrāvakas and pratyekabuddhas, they would sever the Buddha-lineage. Therefore, the Tathāgata reveals immeasurable, inconceivable merits to them, causing them to fulfill and achieve the ocean of the Buddha fruit, without falling into the two vehicles and giving rise to the notion of nirvāṇa in the unarisen samādhi. However, when this chapter speaks of śrāvakas and pratyekabuddhas, it refers to former bodhisattvas who retreated from the bodhi vow. Those of the two vehicles with fixed natures who tend toward quietude cannot even know the dharmas of the first stage, so how could they share with an eighth-stage bodhisattva the attainment of the forbearance of the unarisen?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.8.54) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.8.54](https://indike.org/pramana/in.bauddha.taisho.1791.8.54) · Pramāṇa
