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# 注大乘入楞伽經 9.124

注大乘入楞伽經 9.124

- **Language:** Classical Chinese

### [9.124](https://indike.org/pramana/in.bauddha.taisho.1791.9.124)

天台於《妙法蓮華經．陀羅尼品》皆以四悉檀翻名釋義。陀羅尼，此翻總持，總持惡不起、善不失（其一）。又翻能遮能持，能持善、能遮惡（其二、其三）。此能遮邊惡、能持中善（其四）。眾經開遮不同，或專用治病，如那達居士；或專護法，如此文；或專用滅罪，如方等；或通用治病滅罪護經，如《請觀音》，或大明呪無上明呪無等等明呪，則非治病、非滅罪、非護經；若通方者亦應兼，若論別者幸須依經勿乖教也。

> In the 'Dhāraṇī Chapter' of the \*Lotus Sūtra\* (\*Saddharmapuṇḍarīka-sūtra\*), Tiantai translates the name and explains the meaning using the four siddhāntas. 'Dhāraṇī' is translated here as 'total retention' (zongchi): totally retaining so that evil does not arise, and good is not lost (the first). It is also translated as 'capable of blocking and capable of holding': capable of holding good and capable of blocking evil (the second and third). This is capable of blocking the evil of the extremes, and capable of holding the good of the middle (the fourth). The various sūtras differ in opening and restricting: some are specifically used to cure illness, as with the householder Nata; some specifically protect the Dharma, as in this text; some are specifically used to extinguish transgressions, as in the \*Vaipulya\*; some are generally used to cure illness, extinguish transgressions, and protect the sūtra, as in the \*Qing Guanyin\*; or the great bright spell, the unsurpassed bright spell, the unequalled bright spell, which are not for curing illness, not for extinguishing transgressions, and not for protecting the sūtra. If one takes the comprehensive way, it should also encompass them; if one discusses their distinctions, one must fortunately rely on the sūtras without departing from the teaching.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.9.124) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.9.124](https://indike.org/pramana/in.bauddha.taisho.1791.9.124) · Pramāṇa
