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# 注大乘入楞伽經 9.149

注大乘入楞伽經 9.149

- **Language:** Classical Chinese

### [9.149](https://indike.org/pramana/in.bauddha.taisho.1791.9.149)

前六轉識隨六根境，種類異故，謂名眼識乃至意識（隨根立名），或名色識乃至法識（隨境立名），謂於六境了別名識。然此隨境立六識名，依五色根未自在說。若得自在，諸根互用，一根發識了一切境，但可隨根立名而無相濫。

> The prior six evolving consciousnesses differ in kind according to the six faculties and objects; that is, they are named eye-consciousness up to mental consciousness (names established according to the faculties), or they are named form-consciousness up to phenomenon-consciousness (names established according to the objects). That is to say, discerning with respect to the six objects is named consciousness. However, this establishment of the names of the six consciousnesses according to the objects is stated based on the five physical faculties prior to attaining mastery. If one attains mastery, the faculties are mutually functional: a single faculty generates consciousness that discerns all objects, and one can only establish names according to the faculties without confusion.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.9.149) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.9.149](https://indike.org/pramana/in.bauddha.taisho.1791.9.149) · Pramāṇa
