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# 注大乘入楞伽經 9.150

注大乘入楞伽經 9.150

- **Language:** Classical Chinese

### [9.150](https://indike.org/pramana/in.bauddha.taisho.1791.9.150)

亦云心積集義、意思量義、識了別義，各分二種。積集二者：一集行相、二集種子，初通諸識、後唯第八。思量二者：一無間意、二現思量，初通諸識、後唯第七。了別二者：一細、二麁，細通諸識、麁唯前六。故《華嚴》云「諸業虛妄，積集名心、末那思量、意識分別，眼等五識了境不同，愚癡凡夫不能知覺。」

> It is also said that mind has the meaning of accumulation, thought has the meaning of cogitation, and consciousness has the meaning of discernment, each being divided into two kinds.  
>   
> Accumulation has two aspects: first, accumulating active mental modes; second, accumulating seeds (bīja). The first applies to all consciousnesses; the second applies only to the eighth.  
>   
> Cogitation has two aspects: first, immediate continuous thought (ānantarya-manas); second, manifest cogitation. The first applies to all consciousnesses; the second applies only to the seventh.  
>   
> Discernment has two aspects: first, subtle; second, coarse. The subtle applies to all consciousnesses; the coarse applies only to the prior six.  
>   
> Therefore, the \*Avataṃsaka Sūtra\* says: “All karmas are deceptive and false; accumulation is called mind, cogitation is \*manas\*, and conceptual discrimination is mental consciousness. The five consciousnesses, such as the eye, discern objects differently, and foolish, ignorant common people are unable to be aware of this.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.9.150) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.9.150](https://indike.org/pramana/in.bauddha.taisho.1791.9.150) · Pramāṇa
