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# 注大乘入楞伽經 9.151

注大乘入楞伽經 9.151

- **Language:** Classical Chinese

### [9.151](https://indike.org/pramana/in.bauddha.taisho.1791.9.151)

若依小乘教但說有六識，義分心、意、識，於阿賴耶唯得其名；若大乘權教，於阿賴耶但得一分生滅之義，而於真性未能融通，即說真如凝然，不作諸法。此經如實說故，謂依如來藏故有生死、依如來藏故有涅槃。論云「自性清淨心，為無明所染有其染心。」雖有染心恒常不變，是謂真妄和合、非異非同，能成一心、二諦之門，不墮斷常、有無之見。

> If relying on the Hīnayāna teaching, it only speaks of six consciousnesses, conceptually distinguishing mind, thought, and consciousness, and regarding the ālayavijñāna, it only obtains its name. If relying on the provisional Mahāyāna teaching, regarding the ālayavijñāna it only grasps one portion of the meaning of arising and ceasing, yet is unable to interpenetrate with the true nature, so that it states that tathatā is frozen and does not produce phenomena.  
>   
> Because this sūtra speaks in accordance with reality, it states that based on the tathāgatagarbha there is saṃsāra, and based on the tathāgatagarbha there is nirvāṇa. The treatise says: “The mind pure in its self-nature is defiled by ignorance, so there is defiled mind.” Although there is defiled mind, it is constantly unchanging; this is called the harmonious combination of the true and the false, being neither different nor identical, able to establish the one mind (ekacitta) and the gates of the two truths, not falling into views of annihilation or permanence, existence or non-existence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.9.151) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.9.151](https://indike.org/pramana/in.bauddha.taisho.1791.9.151) · Pramāṇa
