[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795) › 1.1005 # 大方廣圓覺修多羅了義經略疏 1.1005 大方廣圓覺修多羅了義經略疏 1.1005 - **Language:** Classical Chinese ### [1.1005](https://indike.org/pramana/in.bauddha.taisho.1795.1.1005) 即前三種疑也。據此結文的指，即知定是先責起疑之本，未是答難。若是偏答三中之一難，即不合總結三惑，智者詳焉。然雖非正答，已是標舉建立答義之勢，意令息如上之念，即前疑早合自亡，況復空華、金鑛分明曉喻。 > These are the three kinds of doubt mentioned before. According to this concluding text which points specifically to them, one knows for certain that he first rebukes the root from which the doubts arose, and has not yet answered the difficulties. If he were answering only one of the three difficulties, it would not be fitting to conclude generally with the three delusions; let the wise examine this. However, although this is not the formal answer, it already establishes the momentum of the meaning of the answer, intending to make them cease such thoughts as those above, whereupon the former doubts should naturally vanish of themselves, to say nothing of the clear, instructive similes of sky-flowers and gold ore that follow. > — English (machine translation) (machine translation) - [Previous: 1.1004](https://indike.org/pramana/in.bauddha.taisho.1795.1.1004) - [Next: 1.1006](https://indike.org/pramana/in.bauddha.taisho.1795.1.1006) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1795.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.1005) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.1005](https://indike.org/pramana/in.bauddha.taisho.1795.1.1005) · Pramāṇa