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# 大方廣圓覺修多羅了義經略疏 1.1069

大方廣圓覺修多羅了義經略疏 1.1069

- **Language:** Classical Chinese

### [1.1069](https://indike.org/pramana/in.bauddha.taisho.1795.1.1069)

乍看連次之經，即似唯結巧見之文。細詳其義，乃都結第三一段。問：「前讚善哉，此責非正，何也？」答：「前讚者，美其起教。此責者，顯其實理。此一段疑最障修證，若不徵起，末世長迷；徵有斯益，故前讚也。剛藏所徵意在佛責，故知責此之過，始彰徵起有功。乍看似前後乖違，細詳乃始終符合，可審翫味，妙在斯焉。」

> Looking at the consecutive sūtra text at first glance, it seems to conclude only the passage on clever views. Examining its meaning in detail, it concludes the entire third section. Question: 'Previously it praised him saying "Excellent!", but here it reproaches him as not proper; why is that?' Answer: 'The previous praise was admiring his eliciting the teaching. This reproach is revealing the true principle. This section of doubt is the most obstructive to cultivation and realization; if it were not raised, the latter age would remain in delusion for long; because raising it has this benefit, it was praised previously. What Vajragarbha raised was intended for the Buddha's reproach; hence we know that reproaching this fault is precisely what reveals the merit of raising it. At first glance they seem contradictory before and after, but examining in detail, beginning and end are in full accord. One may carefully savor this; the marvel lies right here.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.1069) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.1069](https://indike.org/pramana/in.bauddha.taisho.1795.1.1069) · Pramāṇa
