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# 大方廣圓覺修多羅了義經略疏 1.209

大方廣圓覺修多羅了義經略疏 1.209

- **Language:** Classical Chinese

### [1.209](https://indike.org/pramana/in.bauddha.taisho.1795.1.209)

二、明與凡聖同體者，既入其源，即同其體。故論云：「無漏無明種種業幻，皆同真如性相。」《華嚴》亦云：「心、佛及眾生，是三無差別。」

> Second, explaining the identical essence with ordinary persons and sages: having entered its source, one is identical with its essence. Thus the treatise says: "The various karmic illusions of the undefiled and ignorance are all identical with the nature and marks of tathatā." The \*Huayan\* also says: "The mind, the Buddha, and sentient beings—these three are without difference."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.209) — English, machine translation

## Linked texts (1)

- [釋摩訶衍論](https://indike.org/pramana/in.bauddha.taisho.1668.4.69) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.209](https://indike.org/pramana/in.bauddha.taisho.1795.1.209) · Pramāṇa
