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# 大方廣圓覺修多羅了義經略疏 1.391

大方廣圓覺修多羅了義經略疏 1.391

- **Language:** Classical Chinese

### [1.391](https://indike.org/pramana/in.bauddha.taisho.1795.1.391)

此翻云覺，義見題中。始本不二，無法不知，本無無明，故云覺也。二三四智及發心、伏心、明心，出到無上五種菩提，皆此攝也。因圓果滿無不由之，業用無邊不可具載。

> This is translated as 'enlightenment', the meaning of which was shown in the title. Initial and original are non-dual; there is no dharma it does not know, and originally there is no avidyā—hence it is called enlightenment. The two, three, and four wisdoms, as well as the five kinds of bodhi—arousing the mind, subduing the mind, clarifying the mind, emerging \[from saṃsāra\], and reaching the supreme—are all subsumed under this. Cause perfected and fruit complete, none do not proceed from this; its activities and functions are boundless and cannot be fully recorded.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.391) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.391](https://indike.org/pramana/in.bauddha.taisho.1795.1.391) · Pramāṇa
