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# 大方廣圓覺修多羅了義經略疏 1.501

大方廣圓覺修多羅了義經略疏 1.501

- **Language:** Classical Chinese

### [1.501](https://indike.org/pramana/in.bauddha.taisho.1795.1.501)

一切法寂，不來去也，非已去、非未來、非現起故。故《法句》云：「諸法從本來，寂滅無所動。」《法華》亦云：「常自寂滅相。」

> All phenomena are quiescent and do not come or go, because they are not already gone, not yet to come, and not presently arising. Therefore the \*Dharmapada\* states: 'All phenomena from the beginning are quiescent and unmoving.' The \*Lotus Sūtra\* also states: 'Eternally possessing the mark of quiescence of themselves.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.501) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.501](https://indike.org/pramana/in.bauddha.taisho.1795.1.501) · Pramāṇa
