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# 大方廣圓覺修多羅了義經略疏 1.559

大方廣圓覺修多羅了義經略疏 1.559

- **Language:** Classical Chinese

### [1.559](https://indike.org/pramana/in.bauddha.taisho.1795.1.559)

此問亦從前拂迹中來，謂若以幻故一切皆空，能所總無，遣誰修習？云何復說修行如幻？《金剛三昧亦》云：「眾生之心性本空寂，空寂之心體無色相，云何修習得本空心？」

> This question also comes from the earlier sweeping away of traces, meaning: if because of illusion everything is empty, and subject and object are totally non-existent, whom do you dispatch to cultivate and practice? How can it again be said that cultivation is like an illusion? The Vajrasamādhi-sūtra also states: “The mind-nature of sentient beings is fundamentally empty and quiescent; the substance of the empty and quiescent mind has no physical characteristics. How can one cultivate and practice to attain the fundamentally empty mind?”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.559) — English, machine translation

## Linked texts (1)

- [金剛三昧經論](https://indike.org/pramana/in.bauddha.taisho.1730.1.50) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.559](https://indike.org/pramana/in.bauddha.taisho.1795.1.559) · Pramāṇa
