[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795) › 1.562 # 大方廣圓覺修多羅了義經略疏 1.562 大方廣圓覺修多羅了義經略疏 1.562 - **Language:** Classical Chinese ### [1.562](https://indike.org/pramana/in.bauddha.taisho.1795.1.562) 意恐惑者又云：一切如幻無不是空，覺性無生，本來清淨，知之即已，何有修行？故此遮云：本空本不修，多生生死苦，今空今不修，云何則脫苦？不了如幻境界者，未達緣起事相也。從來不達事，妄想不解脫，今還不了知，如何得解脫？溺斯意者近代尤多，但恃天真，不觀力用。 > The intention is fear that confused people would say again: "Everything is like an illusion, none of which is not empty; the nature of enlightenment is unarisen and originally pure; to merely know it is enough—what cultivation is there?" Therefore this prevents it by saying: fundamentally empty and fundamentally not cultivating led to the suffering of saṃsāra for many lifetimes; now empty and now not cultivating, how could one be liberated from suffering? Those who do not understand the realm that is like an illusion are those who have not grasped the phenomenal aspects of pratītyasamutpāda. Having never grasped phenomena, deluded thoughts are not liberated; if one still does not understand them now, how can one attain liberation? Those who drown in this view have been especially numerous in recent times: merely relying on innate truth, they do not observe functioning and effort. > — English (machine translation) (machine translation) - [Previous: 1.561](https://indike.org/pramana/in.bauddha.taisho.1795.1.561) - [Next: 1.563](https://indike.org/pramana/in.bauddha.taisho.1795.1.563) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1795.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.562) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.562](https://indike.org/pramana/in.bauddha.taisho.1795.1.562) · Pramāṇa