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# 大方廣圓覺修多羅了義經略疏 1.565

大方廣圓覺修多羅了義經略疏 1.565

- **Language:** Classical Chinese

### [1.565](https://indike.org/pramana/in.bauddha.taisho.1795.1.565)

上遮不修之失，已知決定應修，故問對治之門，如何永離諸幻？《論》云：「若人唯念真如，不以方便種種熏修，終無得淨。」對於暫離，故言永離，謂初觀一體雖覺全真，後遇八風紛然起妄，行如窮子，解似電光，何法修治，永除病本？然經云「一切眾生作何方便」，兩句之間文意斷絕，譯之太略，應添分別演說等言，意則連續，達者詳焉，後亦頻爾。

> The above prevented the fault of non-cultivation; having already known that one must definitely cultivate, he therefore asks about the gateway of remedies: how can one forever leave all illusions? The Śāstra states: “If one only contemplates tathatā without perfuming and cultivating through various expedient means, one will never attain purity.” In contrast to temporary departure, it says "forever leave," meaning that when initially contemplating the single substance, although one feels it is entirely true, later when meeting the eight winds, delusions arise tumultuously; practice is like the poor son, and understanding is like a flash of lightning. By what Dharma should one cultivate and cure so as to permanently eradicate the root of the affliction? However, where the sūtra says "for all sentient beings what expedient means should be used," between the two phrases the grammatical sense is disjointed, having been translated too tersely; words such as "discriminate and expound" should be added, and the meaning would be continuous. Those who understand should examine this carefully; it is frequently like this hereafter.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.565) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.565](https://indike.org/pramana/in.bauddha.taisho.1795.1.565) · Pramāṇa
