[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795) › 1.810 # 大方廣圓覺修多羅了義經略疏 1.810 大方廣圓覺修多羅了義經略疏 1.810 - **Language:** Classical Chinese ### [1.810](https://indike.org/pramana/in.bauddha.taisho.1795.1.810) 初四念者，一觀身五種不淨，謂種子、住處、自相、自性、究竟；二觀三受皆苦，謂苦、樂、捨；三觀心念念無常；四觀諸法無我。此對治凡夫四倒也。又觀身畢竟空；觀受內外空；觀心無所有；觀法但有名。此對治二乘四倒也。 > First, the four \[applications of\] mindfulness: First, contemplating the body as fivefold impurity—namely seed, dwelling place, self-characteristic, self-nature, and ultimate culmination; second, contemplating the three feelings as entirely suffering—namely suffering, pleasure, and neither-suffering-nor-pleasure; third, contemplating the mind as impermanent from thought-moment to thought-moment; fourth, contemplating all phenomena as devoid of self. These counteract the four inversions of ordinary persons. Furthermore, contemplating the body as ultimately empty; contemplating feeling as empty internally and externally; contemplating the mind as having nothing existent; contemplating dharmas as mere designations. These counteract the four inversions of the two vehicles. > — English (machine translation) (machine translation) - [Previous: 1.809](https://indike.org/pramana/in.bauddha.taisho.1795.1.809) - [Next: 1.811](https://indike.org/pramana/in.bauddha.taisho.1795.1.811) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1795.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.810) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.37.16) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.810](https://indike.org/pramana/in.bauddha.taisho.1795.1.810) · Pramāṇa