<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1795.1.811 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795) › 1.811

# 大方廣圓覺修多羅了義經略疏 1.811

大方廣圓覺修多羅了義經略疏 1.811

- **Language:** Classical Chinese

### [1.811](https://indike.org/pramana/in.bauddha.taisho.1795.1.811)

四正勤者，四念處火，若得勤風則無所不燒，故次辦之。精進為體故總名勤，異外道勤故名為正。雖是一勤，隨義分四：一未生之惡遏令不生；二已生之惡斷令不續；三未生善令生；四已生善令廣。

> The four right exertions: As for the fire of the four applications of mindfulness, if it catches the wind of diligence, there is nothing it does not burn; therefore they are elucidated next. With diligence as substance, they are collectively termed 'exertion'; because they differ from the exertion of non-Buddhists, they are termed 'right.' Although it is a single diligence, according to meaning it is divided into four: first, restraining unarisen evil so that it does not arise; second, severing already-arisen evil so that it does not continue; third, causing unarisen good to arise; fourth, causing already-arisen good to increase.  
> — English (machine translation) (machine translation)

- [Previous: 1.810](https://indike.org/pramana/in.bauddha.taisho.1795.1.810)
- [Next: 1.812](https://indike.org/pramana/in.bauddha.taisho.1795.1.812)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1795.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.811) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.811](https://indike.org/pramana/in.bauddha.taisho.1795.1.811) · Pramāṇa
