[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795) › 1.99 # 大方廣圓覺修多羅了義經略疏 1.99 大方廣圓覺修多羅了義經略疏 1.99 - **Language:** Classical Chinese ### [1.99](https://indike.org/pramana/in.bauddha.taisho.1795.1.99) 略辨此五，餘可例知。然得意者亦不相違，謂一切法既皆是真心緣起，緣起無性還即真心。始不異本、知外無智，餘諦性等例之可明。然此門與前後別，但教有始終漸頓之殊，法非深淺之異。 > Having briefly distinguished these five, the rest can be known by analogy. Yet those who grasp the intention will find that they also do not conflict: since all phenomena are pratītyasamutpāda of the true mind, the non-nature of pratītyasamutpāda is directly the true mind. Initial \[enlightenment\] is not different from the original \[enlightenment\], and outside of knowing there is no wisdom; the other truths, natures, and so forth may be understood by analogy with this. However, this section differs from those before and after: there are only differences in teachings being beginning or final, gradual or sudden, but not differences in the Dharma being shallow or deep. > — English (machine translation) (machine translation) - [Previous: 1.98](https://indike.org/pramana/in.bauddha.taisho.1795.1.98) - [Next: 1.100](https://indike.org/pramana/in.bauddha.taisho.1795.1.100) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1795.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.1.99) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1795.1.99](https://indike.org/pramana/in.bauddha.taisho.1795.1.99) · Pramāṇa