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# 大方廣圓覺修多羅了義經略疏 2.103

大方廣圓覺修多羅了義經略疏 2.103

- **Language:** Classical Chinese

### [2.103](https://indike.org/pramana/in.bauddha.taisho.1795.2.103)

根本無明也。不達法界性相，是礙正知見義故。故彼論云：「是心從本已來自性清淨，以不達一法界故，心不相應，忽然念起，名為無明。」

> This is fundamental avidyā. Because failing to penetrate the nature and characteristics of the dharmadhātu obstructs right knowledge and vision. Thus that treatise says: 'This mind from the beginning is inherently pure in its self-nature, but because of not penetrating the one dharmadhātu, the mind does not correspond, and suddenly thoughts arise, which is called avidyā.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.2.103) — English, machine translation

## Linked texts (3)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.3.14) — Classical Chinese
- [釋摩訶衍論](https://indike.org/pramana/in.bauddha.taisho.1668.4.89) — Classical Chinese
- [大乘起信論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasraddhotpadasastra*zh-paramartha.1.27) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.2.103](https://indike.org/pramana/in.bauddha.taisho.1795.2.103) · Pramāṇa
