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# 大方廣圓覺修多羅了義經略疏 2.1127

大方廣圓覺修多羅了義經略疏 2.1127

- **Language:** Classical Chinese

### [2.1127](https://indike.org/pramana/in.bauddha.taisho.1795.2.1127)

常心也。我入覺時我即圓覺，眾生亦爾，何有取者？故天親云：「自身滅度，無異眾生，故名常心。」若見有眾生因我入覺，即非常也。

> This is the constant mind. When I enter enlightenment, I am myself perfect enlightenment; sentient beings are also like this—how could there be a grasper? Hence Vasubandhu says: 'One's own extinction is not different from that of sentient beings; hence it is called the constant mind.' If one sees that there are sentient beings who enter enlightenment on account of oneself, it is not constant.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.2.1127) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.2.1127](https://indike.org/pramana/in.bauddha.taisho.1795.2.1127) · Pramāṇa
