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# 大方廣圓覺修多羅了義經略疏 2.1237

大方廣圓覺修多羅了義經略疏 2.1237

- **Language:** Classical Chinese

### [2.1237](https://indike.org/pramana/in.bauddha.taisho.1795.2.1237)

小大安居略有八異：一所依異，別界、圓覺；二假實異，定實、示現；三住持異，事相、實相；四結安異，對首作法、獨自稱名；五成安異，身不出界、心不起念；六失安異，身出越界、念起背本；七還界異，身不逾時及界、念不間斷而覺；八所期異，阿羅漢果、無上菩提。有此八異，故云不依及為修等。大因緣者不拘小節之意也。

> The retreats of the Lesser and Great \[Vehicles\] have, in brief, eight differences: first, difference in what is relied upon—a distinct boundary versus perfect enlightenment; second, difference in provisional and real—definite reality versus manifestation; third, difference in maintenance—phenomenal marks versus dharmatā; fourth, difference in binding the retreat—face-to-face ritual action versus reciting one's name alone; fifth, difference in accomplishing the retreat—the body not exiting the boundary versus the mind not giving rise to thoughts; sixth, difference in failing the retreat—the body crossing over the boundary versus a thought arising contrary to the origin; seventh, difference in returning to the boundary—the body not exceeding the time and boundary versus thoughts not being interrupted and being enlightened; eighth, difference in what is expected—the fruit of arhatship versus unsurpassable bodhi. Having these eight differences, it therefore says 'not relying' and 'in order to cultivate', etc. 'Great causal conditions' carries the sense of not being bound by minor details.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.2.1237) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.2.1237](https://indike.org/pramana/in.bauddha.taisho.1795.2.1237) · Pramāṇa
