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# 大方廣圓覺修多羅了義經略疏 2.300

大方廣圓覺修多羅了義經略疏 2.300

- **Language:** Classical Chinese

### [2.300](https://indike.org/pramana/in.bauddha.taisho.1795.2.300)

二、不住教。謂地前未證真理，難忘言教。登地證理，不住名言，不住故名真解教。故《華嚴》初地文云「得經論智」。文中二：一、標以喻釋。

> Second, not abiding in teaching. This means that before the bhūmis, not having realized the true principle, it is difficult to forget verbal teachings. Having ascended the bhūmis and realized principle, one does not abide in words and designations; because one does not abide, it is called truly understanding the teachings. Therefore, the passage on the first bhūmi in the Avataṃsaka-sūtra says: "attaining the wisdom of sūtras and treatises." There are two parts in the text: 1. setting forth and explaining by analogy.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.2.300) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.2.300](https://indike.org/pramana/in.bauddha.taisho.1795.2.300) · Pramāṇa
