[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795) › 2.428 # 大方廣圓覺修多羅了義經略疏 2.428 大方廣圓覺修多羅了義經略疏 2.428 - **Language:** Classical Chinese ### [2.428](https://indike.org/pramana/in.bauddha.taisho.1795.2.428) 眾生圓明性體與佛不殊，但以妄情，凡聖似隔。今身心相盡，妄念不生，圓覺妙心凡聖交徹。理實而言，我之身心亦遍現十方佛中。故先德云：「黃昏戌，寂寞身心總無物，恒沙諸佛入我身，我身常入恒沙佛。」今但約入觀者為主，故云諸佛於中顯現。 > The perfectly luminous nature and essence of sentient beings is not different from that of the buddhas; it is only because of false emotional attachments that ordinary persons and sages appear separated. Now that the marks of body and mind are exhausted and false thoughts no longer arise, the wondrous mind of perfect enlightenment mutually interpenetrates across ordinary persons and sages. In truth and reality, one's own body and mind also universally appear within the buddhas of the ten directions. Thus a past worthy stated: 'At dusk, the xu hour, silent body and mind have nothing at all; buddhas as numerous as the sands of the Ganges enter my body, and my body always enters the buddhas numerous as the sands of the Ganges.' Here it is explained primarily from the standpoint of the contemplative practitioner, hence it says 'all buddhas become manifest within it.' > — English (machine translation) (machine translation) - [Previous: 2.427](https://indike.org/pramana/in.bauddha.taisho.1795.2.427) - [Next: 2.429](https://indike.org/pramana/in.bauddha.taisho.1795.2.429) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1795.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.2.428) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1795.2.428](https://indike.org/pramana/in.bauddha.taisho.1795.2.428) · Pramāṇa