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# 大方廣圓覺修多羅了義經略疏 2.522

大方廣圓覺修多羅了義經略疏 2.522

- **Language:** Classical Chinese

### [2.522](https://indike.org/pramana/in.bauddha.taisho.1795.2.522)

此三門皆依悟淨圓覺而起觀行，觀行亦皆趣入圓覺，始終不離，故云親近隨順。佛及菩薩同證同修，隨機隨事行相各異。或多人同修一門，或一人具修多行，若三五若百千，同之與異隨類難準，然必皆依此三種業。三種業中或具依三，或一、或二，同時、前後、單複綺互，具如二十五輪所明，此是修行人之事業矣。

> These three approaches all give rise to contemplative practice based on awakening to pure perfect enlightenment, and the contemplative practices all enter into perfect enlightenment; never departing from beginning to end, they are thus said to 'draw near to and accord with'. Buddhas and bodhisattvas equally realize and equally cultivate them, yet according to capacity and matter, their practical marks differ individually. Either many persons together cultivate one approach, or one person completely cultivates many practices—whether three or five, or hundreds and thousands—their similarities and differences are hard to standardize across categories, yet they must all rely on these three kinds of undertakings. Among the three kinds of undertakings, one may rely completely on three, or on one, or on two; simultaneously, sequentially, singly, repeatedly, or intermingled, fully as explained in the twenty-five wheels. These are the undertakings of the practitioner.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.2.522) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.2.522](https://indike.org/pramana/in.bauddha.taisho.1795.2.522) · Pramāṇa
