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# 大方廣圓覺修多羅了義經略疏 2.560

大方廣圓覺修多羅了義經略疏 2.560

- **Language:** Classical Chinese

### [2.560](https://indike.org/pramana/in.bauddha.taisho.1795.2.560)

此下二十五輪皆有標、列、結，亦應一一標云：悟淨圓覺以為起行所依。為前有故，經恐文繁，故略不載。又此初三觀行相前已具釋，此為分成二十五數，故略明之以顯單複之相。是故三觀皆標云唯、結云單，意顯不兼餘二。力所未兼，非輕餘行。

> From here on, each of the twenty-five wheels has an introduction, an enumeration, and a conclusion. Each should also state: "awakening to pure perfect enlightenment to serve as the basis for initiating practice." Because this was presented previously, out of concern that the text would be cumbersome, the sūtra omits it. Furthermore, the characteristics of these first three contemplations were already fully explained earlier; here, in order to divide them into the number twenty-five, they are briefly explained to reveal the forms of individual and combined practice. Therefore, each of the three contemplations is designated with "only" and concluded with "individually," the intent being to show that they do not combine with the other two. This is because their power cannot yet encompass them, not that they disparage other practices.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.2.560) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.2.560](https://indike.org/pramana/in.bauddha.taisho.1795.2.560) · Pramāṇa
