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# 大方廣圓覺修多羅了義經略疏 2.93

大方廣圓覺修多羅了義經略疏 2.93

- **Language:** Classical Chinese

### [2.93](https://indike.org/pramana/in.bauddha.taisho.1795.2.93)

先能除捨，方可勤求，如出鑛金始堪為器。故《首楞》云：「如是貪欲，有名鬼倫，無名天趣，有無相傾，起輪迴性。有無二無，無二亦滅，於佛菩提方可希冀。」問：「從前但云貪愛，何故此云及除憎愛？」答：「由愛身愛境，境違於情、或身被惱，故生憎也。是知憎亦由愛，故雖兼憎，意但說愛。」

> Only after first being able to eliminate and abandon can they diligently seek, just as gold extracted from ore is only then fit to be made into vessels. Therefore the Śūraṅgama \[Sūtra\] says: 'Such greed and desire: having \[forms of lust\] is termed the realm of ghosts; lacking \[them\] is termed the realm of devas. Being and non-being contest with each other, giving rise to the nature of saṃsāra. When both being and non-being are extinguished, and neither-two is also eradicated, only then can one aspire to the Buddha's bodhi.' Question: 'Previously, it only mentioned greed and craving; why does it say here "eliminate hatred and craving"?' Answer: 'Because of craving for the body and craving for objects, when objects oppose one's desires or the body is afflicted, hatred arises. Thus one knows that hatred also comes from craving; hence, although it includes hatred, the intention refers only to craving.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1795~en-mt.2.93) — English, machine translation

## Linked texts (1)

- [大佛頂如來密因修證了義諸菩薩萬行首楞嚴經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhi.bhagavadusnisamaha*zh-paramiti.9.11) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1795.2.93](https://indike.org/pramana/in.bauddha.taisho.1795.2.93) · Pramāṇa
