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# 大毘盧遮那成佛經疏 1.28

大毘盧遮那成佛經疏 1.28

- **Language:** Classical Chinese

### [1.28](https://indike.org/pramana/in.bauddha.taisho.1796.1.28)

經云「所以者何？性同虛空即同於心，性同於心即同菩提。如是祕密主！心、虛空界、菩提，三種無二。此等悲為根本，方便波羅密滿足」者，如上種種入清淨門，皆為發明自心求菩提義。今復結言虛空無垢即是心，心即是菩提，相本同一相而有三名耳。即此一法界心，雖因緣畢竟不生，而不壞因緣實相。以不生故，則無能所之異；以不壞故，亦得悲為根本，方便波羅密滿足，即是究竟不思議中道義也。

> The sūtra says: 'Why is that? That whose nature is identical with space is identical with the mind; that whose nature is identical with the mind is identical with bodhi. Thus, Master of Secrets, the mind, the realm of space, and bodhi: these three are non-dual. Having compassion as their root, they are fulfilled by the upāyapāramitā.' As with the various entries into the gateways of purity above, all are meant to elucidate the meaning of one's own mind seeking bodhi. Here it concludes by stating that space without defilement is itself the mind, and the mind is itself bodhi; in essence they are originally of one mark, yet have three names. This single dharmadhātu mind, although ultimately unborn through causes and conditions, does not destroy the dharmatā of causes and conditions. Because it is unborn, there is no distinction between subject and object; because it is indestructible, it also takes compassion as its root and is fulfilled by the upāyapāramitā, which is precisely the ultimate, inconceivable meaning of the middle way.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.1.28) — English, machine translation

## Linked texts (1)

- [大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.1.6) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.1.28](https://indike.org/pramana/in.bauddha.taisho.1796.1.28) · Pramāṇa
