[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 1.5 # 大毘盧遮那成佛經疏 1.5 大毘盧遮那成佛經疏 1.5 - **Language:** Classical Chinese ### [1.5](https://indike.org/pramana/in.bauddha.taisho.1796.1.5) 「神變加持」者，舊譯或云神力所持、或云佛所護念。然此自證三菩提出過一切心地，現覺諸法本初不生，是處言語盡竟心行亦寂，若離如來威神之力，則雖十地菩薩尚非其境界，況餘生死中人。爾時世尊往昔大悲願故，而作是念：「若我但住如是境界，則諸有情不能以是蒙益。」是故住於自在神力加持三昧，普為一切眾生示種種諸趣所憙見身、說種種性欲所宜聞法、隨種種心行開觀照門。然此應化非從毘盧遮那身或語或意生，於一切時處起滅邊際俱不可得。譬如幻師以呪術力加持藥草，能現種種未曾有事，五情所對悅可眾心，若捨加持然後隱沒。如來金剛之幻亦復如是，緣謝則滅、機興則生，即事而真無有終盡，故曰神力加持經。若據梵本，應具題云大廣博經因陀羅王。因陀羅王者，帝釋也。言此經是一切如來祕要之藏，於大乘眾教威德特尊，猶如千目為釋天之主。今恐經題大廣，故不具存。 > As for "vikurvitādhiṣṭhāna": older translations sometimes say "sustained by spiritual power" or "protected and minded by the Buddha". However, this self-realized saṃbodhi surpasses all stages of the mind, directly awakening to the fact that all dharmas are originally unborn; at this point language is completely exhausted and the activities of the mind are also stilled. Apart from the tathāgata's awesome spiritual power, even bodhisattvas of the ten bhūmis cannot take it as their sphere, let alone others within saṃsāra. At that time, owing to his past great compassionate vows, the bhagavat had this thought: "If I only abide in such a realm, sentient beings will not be able to receive benefit by means of it." For this reason, he abided in the adhiṣṭhāna-samādhi of sovereign spiritual power, displaying everywhere to all sentient beings bodies pleasing to behold according to their various destinies, explaining the Dharma fitting to be heard according to their various natures and desires, and opening gateways of contemplative insight in accordance with their various mental activities. Yet these manifestations do not arise from Vairocana's body, speech, or mind; neither their arising, their ceasing, nor their boundaries can be found at any time or place. Just as a magician, by the power of incantation, blesses medicinal herbs through adhiṣṭhāna so that they can display various unprecedented things, presenting to the five senses what delights the hearts of many, which then disappear when he ceases the adhiṣṭhāna, the tathāgata's vajra illusion is also like this: when conditions subside it ceases, and when faculties are aroused it arises; being identical to phenomena it is true, without ever ending. Hence it is called the Sūtra of Adhiṣṭhāna by Spiritual Power. If based on the Sanskrit text, the complete title should be "The Great Expansive Sūtra, King Indra". The "King Indra" refers to Śakra. It means that this sūtra is the secret, essential treasury of all tathāgatas, preeminently revered in awesome virtue among the various teachings of the Mahāyāna, just as the Thousand-Eyed One is the master of Śakra's heaven. Here, fearing that the title would be overly expansive, it is not kept in full. > — English (machine translation) (machine translation) - [Previous: 1.4](https://indike.org/pramana/in.bauddha.taisho.1796.1.4) - [Next: 1.6](https://indike.org/pramana/in.bauddha.taisho.1796.1.6) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1796.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.1.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.1.5](https://indike.org/pramana/in.bauddha.taisho.1796.1.5) · Pramāṇa