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# 大毘盧遮那成佛經疏 11.14

大毘盧遮那成佛經疏 11.14

- **Language:** Classical Chinese

### [11.14](https://indike.org/pramana/in.bauddha.taisho.1796.11.14)

「爾時如來復說虛空等力虛空藏轉明妃真言曰」者，如虛空不可破壞、一切無能勝者，故名虛空等力。又藏者，如人有大寶藏施所欲者，自在取之不受貧乏。如來虛空之藏亦復如是，一切利樂眾生事，皆從中出無量法寶，自在受用而無窮竭相，名虛空藏也。轉順明者，轉順能生之義，此藏能生一切佛事也。如前所發悲願，謂如以一花供養時，運心，遍一切佛及凡聖，皆供養已，即迴向一切智智。語：「諸受我施者，願以此力令我得如上願。」如是願訖，以此真言加之，無不成也。初敬禮一切如來等。

> Regarding "At that time, the Tathāgata again spoke the Vidyārājñī Mantra of the Turning-Accordance of Ākāśagarbha Whose Power Is Equal to Empty Space": like empty space, it cannot be destroyed and nothing can surpass it; hence it is named "power equal to empty space". Furthermore, "treasury" is like someone who has a great treasure treasury and bestows whatever is desired; taking from it with mastery, one never suffers poverty. The Tathāgata's treasury of empty space is also like this: all deeds that benefit and gladden sentient beings emerge from it as immeasurable Dharma jewels, enjoyed with mastery without any aspect of exhaustion; hence it is named "Ākāśagarbha". "Turning-accordance vidyā" has the meaning of turning in accordance with what can generate; this treasury can generate all Buddha activities. As in the compassionate vows generated earlier, when making an offering with a single flower, one applies one's mind so that having offered to all Buddhas as well as ordinary beings and āryas, one immediately dedicates it to all-knowledge, saying: "May all who receive my gift, through this power, cause me to attain the vows above." Having made this vow, empowering it with this mantra, nothing will fail to be accomplished. First is "Homage to all Tathāgatas", etc.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.11.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.11.14](https://indike.org/pramana/in.bauddha.taisho.1796.11.14) · Pramāṇa
