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# 大毘盧遮那成佛經疏 11.18

大毘盧遮那成佛經疏 11.18

- **Language:** Classical Chinese

### [11.18](https://indike.org/pramana/in.bauddha.taisho.1796.11.18)

經云「具德吉祥者，展轉而供養」者，得成就已，持至十方，隨意獻十方佛也。諸佛及與阿闍梨、助伴，各有分數方法也。當更問之。「真言所成物，是名為悉地」者，若得如此成就者，是名有分別成就也。以此藥物等事，猶是成相之法故，名有分別成就也。「以分別藥物，成就無分別」者，因有分別而得無分別成就也。此能分別為因也。依此有分別而得無分別果者，無為無相不思議無染之果雖非因成，而以有分別為因，然成此無得無為之果也。

> The sūtra says: "Those possessed of virtue and auspiciousness / Offer it in turn": having attained accomplishment, one carries it to the ten directions, offering it at will to the buddhas of the ten directions. For the buddhas, as well as the ācārya and companions, each has their share and procedure; this should be inquired into further. As for "The substance accomplished by mantra / Is called a siddhi": if one attains such accomplishment, it is called conceptual accomplishment. Because matters like these substances are still dharmas of accomplished signs, they are called conceptual accomplishment. As for "By means of conceptual substances, / One accomplishes the non-conceptual": dependent on the conceptual, one attains non-conceptual accomplishment. This ability to conceptualize serves as the cause. Attaining the non-conceptual fruit by relying on the conceptual means that, although the unconditioned, signless, inconceivable, and undefiled fruit is not accomplished by causes, yet with the conceptual as the cause, one nevertheless accomplishes this unobtainable and unconditioned fruit.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.11.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.11.18](https://indike.org/pramana/in.bauddha.taisho.1796.11.18) · Pramāṇa
